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英国代写：马基雅维利的作品思想
Machiavelli stood firmly across the humanist tradition and this was depicted in his work. As a matter of fact, the work by Machiavelli reflected various tenets. The movement intellectually was something driven through rationalism perspective (Machiavelli, 1979, pp. 39-45). The rationalized feeling of the period of time reached towards moving features given previously to the divinity into the human beings realm. For example, he depicted in his text that one cannot feel the supernatural pressing weight over the human mind and it demands allegiance and also homage. With all the different capabilities, worries, issues etc, humanity was the key to his interest. The work of Machiavelli embraced such principles which also were essential to humanism. The core of interest for him was the ruler as human being (Brown, 1999, pp. 45-101).
The range till which it was possible to reach and required going so as to consolidate affairs of political nature occurred at the forefront of theories by Machiavelli. When giving an advice on what a ruler with possible effectiveness is capable of doing, it was suggested by Machiavelli that the political leaders could not consider observation of faith especially when this type of observance starts turning in opposition (Machiavelli, 1999, pp. 24-69). The causes which result in making them promise, then can be removed. This in turn reflects on how in the text of the Prince, no pressure was felt of supernatural over the mind of human beings. In the same line, complete humanism force is represented by Machiavelli in the way in which he extols the actions individually (Brotton, 2006, pp.12-29).
马基雅维利坚定地站在人文主义传统的对立面，这在他的作品中被描述。事实上，马基雅维利的著作反映了各种各样的教义。理智上的运动是由理性主义观点驱动的(马基雅维利，1979年，第39-45页)。一段时间的理性化的感觉达到了以前赋予神性进入人类领域的运动特征。例如，他在他的文本中描述了一个人无法感受到超自然力量对人类心灵的压迫它需要忠诚和尊敬。他有各种各样的能力、烦恼、问题等等，人性是他兴趣的关键。马基雅维利的著作包含了这些原则，这些原则对于人文主义来说也是必不可少的。他的兴趣核心是统治者作为人类(布朗，1999，第45-101页)。
马基雅维利为了巩固政治性质的事务而可能达到和需要达到的范围，出现在他的理论前沿。马基雅维里在给一个可能有效的统治者所能做的事情提供建议时，指出政治领袖不能考虑信仰的观察，尤其是当这种仪式开始变成反对时(马基雅维里，1999，第24-69页)。导致他们承诺的原因，然后可以被移除。这反过来又反映出，在《君主论》中，没有任何超自然的压力笼罩着人类的心灵。同样的，马基雅维里也用他对个人行为的赞颂来代表完全的人文主义力量(Brotton,2006，第12-29页)。
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